Do
you not know that all of us who have been baptized into Christ Jesus were
baptized into his death? Therefore we have been buried with him by baptism into
death, so that, just as Christ was raised from the dead by the glory of the
Father, so we too might walk in newness of life.
Romans 6:3-4
In Romans, Paul makes the
case that baptism is death. It is death to self, death to sin, death to all
things apart from God. In the early church, and in many churches today, people
were baptized as adults in a river. They were fully immersed and held underwater
and emerged as a new creation. They were not only cleansed of their sins, but
their old self was drowned and left for dead. Baptism into Christ’s death means
that our sin died on the cross and that we have new life in the power of the
resurrection. This is a powerful and life-giving promise.
In the Lutheran tradition,
where we most often baptize very young children with a splash of water, I
wonder if we miss the power of baptism into Christ’s death. While I am not
suggesting we hold toddlers underwater in the rapids of the Mississippi, I do
think we need to internalize the power of baptism as death. If baptism is death
then we no longer need to fear our own mortality. If baptism is death then the
end of our story has already been written. If baptism is death then we are free
to live this life as children of God, walking in newness of life. Baptism is
more than forgiveness it is liberation from all that binds us.
This liberation however
does not except us from the real struggle of human existence. It does not
prevent human suffering. But what it does offer is real hope in the midst of
suffering. (see Romans 5 Boast in Hope and Suffering ) We have hope because we know how the story ends for
us and for the world: redemption, reconciliation, and the Kingdom of God. In
baptism, this promise is secure and when we understand and accept this promise,
it has the power to change our lives. May we trust the promise and walk each
day as a child of God and in newness of life.
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